Allah Taãla the Creator of this Universe - having created the dog would surely have known that the dog requires Human affection and love to exist in this world. Rasulullah (Sallallaaahu Álayhi Wasallam) would have advised us to keep dogs as pets. On the contrary, we are instructed not to keep dogs as pets and 'love' them as exemplified by the non-Muslims. Remember our life is structured and bound by the Shariah i.e. The Noble Qurãn and the beautiful example of Rasulullah (Sallallaaahu Álayhi Wasallam). Consider these Ahaadith:
Sayyidna Abu Talha (Radhiyallaahu Ánhu) reports that Rasulullah (Sallallaaahu Álayhi Wasallam) said, "Angels do not enter a house wherein there is a dog or an animate picture. (Sahih Bukhari Hadith no. 2986)
Sayyidna Ibn Abbas (Radhiyallaahu Ánhuma) reports from Sayyidna Maimoona (Radhiyallaahu Ánha) that once Rasulullah (Sallallaaahu Álayhi Wasallam) became sad; and said that Jibra'eel (Álayhis Salaam) promised to meet him at night but did not turn up. "By Allah what has kept him back," said the Prophet (Sallallaaahu Álayhi Wasallam). Then he realised a puppy was under his bed. He ordered that the puppy be removed and the area be sprinkled with water. In the afternoon when Jibra'eel (Álayhi Salaam) came, Rasulullah (Sallallaaahu Álayhi Wasallam) enquired as to the delay. Jibra'eel (Álayhi
Salaam) said that we, the group of Angels do not enter a house wherein there is a dog or pictures. (Sahih Muslim Hadith no.3928)
HOWEVER
Islam gives permission to keep dogs for certain purposes, such as hunting, guarding livestock and protecting crops. An analogy has been made for similar purposes or those which are more essential, such as protecting houses from burglars, using them to find drugs and thieves. In any other cases, the one who keeps a dog is subject to the warning of having one or two qiraats deducted from his reward every day.
Shaykh Yoosuf ibn ‘Abd al-Haadi said, quoting from some of the scholars:
Undoubtedly the Prophet (peace and blessings of Allaah be upon him) gave permission to keep hunting dogs in several ahaadeeth, and said that keeping a dog for hunting does not detract from one’s reward. In another hadeeth he gave permission to keep a dog for herding livestock, and in another hadeeth for keeping sheep, and in another hadeeth for guarding farms. So it is known that the reason which makes it permissible to keep a dog is when it is for a purpose, and the ruling depends on whether that reason is there or not. If the reason is there, then it is permissible to keep a dog, even though some reasons are more important than agricultural reasons, and some reasons are equally important to those that are mentioned in the texts. Allah Taãla the Creator of this Universe - having created the dog would surely have known that the dog requires Human affection and love to exist in this world. Rasulullah (Sallallaaahu Álayhi Wasallam) would have advised us to keep dogs as pets. On the contrary, we are instructed not to keep dogs as pets and 'love' them as exemplified by the non-Muslims. Remember our life is structured and bound by the Shariah i.e. The Noble Qurãn and the beautiful example of Rasulullah (Sallallaaahu Álayhi Wasallam). Consider these Ahaadith:
Sayyidna Abu Talha (Radhiyallaahu Ánhu) reports that Rasulullah (Sallallaaahu Álayhi Wasallam) said, "Angels do not enter a house wherein there is a dog or an animate picture. (Sahih Bukhari Hadith no. 2986)
Sayyidna Ibn Abbas (Radhiyallaahu Ánhuma) reports from Sayyidna Maimoona (Radhiyallaahu Ánha) that once Rasulullah (Sallallaaahu Álayhi Wasallam) became sad; and said that Jibra'eel (Álayhis Salaam) promised to meet him at night but did not turn up. "By Allah what has kept him back," said the Prophet (Sallallaaahu Álayhi Wasallam). Then he realised a puppy was under his bed. He ordered that the puppy be removed and the area be sprinkled with water. In the afternoon when Jibra'eel (Álayhi Salaam) came, Rasulullah (Sallallaaahu Álayhi Wasallam) enquired as to the delay. Jibra'eel (Álayhi
Salaam) said that we, the group of Angels do not enter a house wherein there is a dog or pictures. (Sahih Muslim Hadith no.3928)
HOWEVER
Islam gives permission to keep dogs for certain purposes, such as hunting, guarding livestock and protecting crops. An analogy has been made for similar purposes or those which are more essential, such as protecting houses from burglars, using them to find drugs and thieves. In any other cases, the one who keeps a dog is subject to the warning of having one or two qiraats deducted from his reward every day.
Shaykh Yoosuf ibn ‘Abd al-Haadi said, quoting from some of the scholars:
Undoubtedly the Prophet (peace and blessings of Allaah be upon him) gave permission to keep hunting dogs in several ahaadeeth, and said that keeping a dog for hunting does not detract from one’s reward. In another hadeeth he gave permission to keep a dog for herding livestock, and in another hadeeth for keeping sheep, and in another hadeeth for guarding farms. So it is known that the reason which makes it permissible to keep a dog is when it is for a purpose, and the ruling depends on whether that reason is there or not. If the reason is there, then it is permissible to keep a dog, even though some reasons are more important than agricultural reasons, and some reasons are equally important to those that are mentioned in the texts.
Thursday, October 29, 2009
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